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New ‘Fake News?’ exhibition opens at Porthcurno museum

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New ‘Fake News?’ exhibition opens at Porthcurno museum

News RoomBy News RoomSeptember 9, 202611 Mins Read
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Paragraph 1: Leaving the Physical and Entering the Silica
The exhibition performs a subtle magic trick when you finally reach its mid-section. You have just spent the better part of an hour navigating the dusty, beautifully preserved architecture of the analog world—the thick-wooded map chests, the ornate printing press, the tattered political posters smeared in lithograph ink, each one carrying the weight of a real hand that once stamped it into being. But as you step past a threshold that hums with faint electricity, the air changes. The lighting dims to a cooler blue. Instead of the green shade of banker’s lamps, there is the mercurial sheen of numerous touchscreens mounted on brushed metal stands. It is a rather disorienting jump cut, and it is precisely the point. The curators have transformed the transition from the print era to the digital age into an emotional drop. The quiet, physically irreducible materiality of books and journals is replaced by glowing, weightless dispatches. It is the moment in any relationship where conversation stops being intimate and begins being mediated. What was once held is now merely purported. With a sweeping gesture of the lights, the exhibit’s narrative begins its free-fall into the data plenum, where the format of truth is now made of pixels that can be erased and repainted at the very speed of a thumb. This is the psychic blur between the curated memory of the world and the ephemeral, scrolling present. The show’s first, most brutal admission is that we are entering a room where the filters are no longer editorial choices—they are psychological ones, and we are the ones who have flipped the switch.

Paragraph 2: The Invisible Architects of Our Digital Cravings

It is here that the visitor meets the titular ghost of the contemporary age: the algorithm. The curators have come up with a masterfully humanizing way to explain this abstraction, which usually feels as opaque and cold as a server farm. On one wall, they have built a restored, physical context of an old library’s cabinet system—the physical card files, the index cards that ruled our knowledge unless a person physically filled them out. Alongside, a floor-to-ceiling screen shows a live visualization of algorithmically generated content, a tangling, pulsating henge of connections. The comparison is stark and uncomfortable. An algorithm, they whisper to you, is not a malevolent sorcerer. It is a highly sophisticated nanny that has memorized your moods. It watches the tilt of your head, the precision of your thumb, the duration of your open jaw during a sad video. It doesn’t read your mind; it merely studies your behavior like an old mariner watching storm currents. The exhibit strips away the jargon with metaphor. It describes an algorithm as a late-night barista who remembers your improbable parking tastes, but who also, instead of looking after you, is trying to get you to drink endless espresso so you never leave the shop. It is not an enemy; it is the purest, most amoral suit of human desire, charged with our instinct for curiosity and our shallow taste for constant affirmation. In its simulation of your own dreams, the algorithm holds up a mirror to the anxious, disturbed self. The show goes further, breaking down these feedback loops with engulfing visual aid. They show how each swipe tightens these invisible propose. What it wants is not the truth, stability, or wellness—it wants to keep you in the infinite loop if you are in the middle of a traffic jam. It is a silent, or perfectly groomed curator, and the exhibition looks for a trip of awe, that we handed over the keys to our thought patterns to a business whose interest is our obsession, and not our clarity.

Paragraph 3: The Influencers, Kings of Parasocial Disobedience

Moving deeper into the digital zone, the show presents its most human focal point: the influencer. But the exhibition refuses the question “obvious satire” trap. It tries to get us to understand them—not as spoiled rent-extractors but as statistical cruelties of the algorithm. They are the human trademark of that curved, pulsing system in the previous room. The curators have staged a small, the emerled intersection: one side holding a vintage, final headshot of a hopeless movie star—the serene glamour in a plastic haze—and the other presenting a live-cast of a popular TikToker sitting this in his kitchen. The incursion is tender. The influencer wins trust because they live in your metrics, your physical peer group, filling the bedroom with direct address, whispering to the camera as if it is only you. They are the algorithm turned flesh. The show then nudges the conversation toward its darker symptoms—the mutation of trust. In the age of a well-edited viral capsule, we have traded our belief in credentials for a belief in intimacy. The video begins to pin up the historical example of a snake-oil salesman next to a “clean beauty” ambassador, and the authoritative is clear. Yet the exhibition never condemns the influencer. It argues that the influencer is simply the algorithm breeding a salesman that suits us best—a salesperson who, instead of a diet in a warm suit, is just like us. This blurring of lines becomes the perfect catalyst for chaos. Because trust is so tangible, and as its velocity is so aligned with a shared identity, the classic protocols of fact-checking simply do not apply. If your favorite guru tells you that a certain la radical plant fermented against the comp sickness that’s in the news, the only questionnaire asked in that emotional code: does it feel like you? The exhibition marks this in a melancholy barometer, showing an online living room where one divided from reality and another commonality. It leaves you with the impression of the influencer as a jester who has also been handed the crown of the king, and the king is governing a a beautiful installment of an automation.

Paragraph 4: The Rise of AI and the New Universal Vegan of Misinformation

The next gallery drop is shocking as they reveal the AI. Here, the visual language shifts to a stuttering, synthetic neon. The exhibition does not bash AI as a singular monster, but rather as the radioactively crashed ghost of our own humanity. The historical age of misinformation was restrained. You could float a figure across the room, but the physical production of a fake document was labor—you needed a printing press, a master typesetter, an illustrator. The exhibition shows you an original Vichy-era propaganda poster beside a blinking screen, and the correlation in scale feels instantly apparent. With AI, the exhibit protects the visitor by showing deepfakes of political leaders—the technology leads them to then successfully materialize their face, their voices, and synthesize perfect-phrased audio of them ordering a military strike or endorsing a quack remedy, all within seconds. The text caption is stunning: “Seeing is no longer believing.” The show emphasizes that the burden of proof has catastrophically shifted. An AI, in its generative phase, is simply a disoriented marine clone of all human expressions—an echo of the old phrase “garbage in, garbage out,” but now the garbage has developed a sort of foul eloquence. The humanized turn here is the wall of text in the exhibition, fiction, articulated, from an established scientist: “AI is not a lie detector; it is a reflect of us. We give it the facts, and it paints in the conclusion, though weighed into no consequence.” The volume of disinformation—hugely exponential—becomes a form of physical weight on the visitor. It is no longer just the fear of lies; it is the death of a common ground. The entrance tram, the algorithms and influencers, become tools of this AI machine, acting like a hundred thousand automated broadcasters. The show displays a meta-tool for one that, if you undertake a deep fake of a well-known world leader, the computer produces it in a heartbeat. The section feels like man gazing into the vision of a mirrored terror. But the exercise, more than fear-mongering, serves to equate the feeling of the contemporary condition—a level of intimacy that begets a total gap of trust.

Paragraph 5: The Timeless Cycle of the Fool and the Messenger

If there is one bell of comfort in this suffocating humidity of the digital, it is the exhibition’s satisfying restoration of our historical forgetfulness. The curators introduce a clever, parallel structure by pulling out the literal “What” and winding you back to humanity’s most ancient virus. The exhibit shows a dramatic side-by-side: on one wall a vintage edition from 1742–a pamphlet predicting the end of the world; on the other, a news feed that claims the same apocalyptic tone wearing a viral TikTok ball. They zoom in on the psychology. They point out that misinformation has historically moved in two steps: a printed tract that was shared by hand, or by a confident man standing on a soapstone, and it very much relied on the inherent physical presence of a crowd. The new thing choreographs online—the friction is gone. But what the exhibit teaches is the truth: our cognitive vulnerabilities have not evolved. The old generation was no more rational than ours. It stood in the exact same spot, perverted by the same fear of others, the same need for scapegoats, and the same longing for authority to explain the mysterious. These algorithmic shadows are just a durable foot that dispatches the same archetypal tales of catastrophe, of them boeing against us, of the austerity of a primordial hero, but now they are performed in 4k. The “enemies” have changed shape, but the fertilization is identical. A dry, hectoring routine somehow becomes softer because it makes us realize that we are not the first generation to be left too big and too swallowed by its own rhetoric. A geo-historical pattern emerges—a human theorem if you will—in that misinformation is not new, but rather a ability to create the very register of what counts as information. The show recalls, with a sense of understatement, that the words “new media” have always been spookier than the old. So, the subliminal message of the gallery is grounding: to navigate the digital age, we do not need a new brain, but a more humble pause beneath our ancestral echo.

Paragraph 6: Syd Murphy’s Light, a Bridge Over Social Chaos

Finally, the exhibition collapses forward into a singular, poetic grace—the commissioned artwork of the incorrigible artist Syd Murphy. Up until now, the exhibition has been a dry fire of data, graphs, and case histories. In a few steps, you are in a dim room with a streak of pastel, and Murphy’s animation and illustration burst from the walls, bringing a deus ex machina into the narrative. The art does not pretend to solve the crisis. Rather, it’s the soul of the machine, finding heartbreaking human expressions for the abstract. In one of Murphy’s animation loops, an algorithm is rendered as a shy, translucent jellyfish that swims through a sea of inboxes, gently brushing the faces of viewers, as if collecting the entropy of our attention. In another piece, an AI-generated deepfake is shown not as a terrifying robot but as a delicate, silvered thread that weaves the mask of a face over a shadow, the illusion brilliant yet unmistakably fragile. Murphy’s illustrations carry a vintage, dirty warmth, and they bring together the original historical pamphlets and the chore of the new age onto the structure. Their animation is a form of de-toxifying, a visual handshake between the weight of print history and the weightlessness of a pixel. What makes the final piece so essential is it restores the visitor’s own agency. The exhibition, as Murphy envision it, ends not with a public admonishment but with a reflective pause. The last slide shows a person holding a phone, ordinary, in a glowing room, staring not at the device, but out past its edge, into the real word of the gallery—as if waking from the dream. The final panel of the show leaves you with the tender whisper of ambition: that the most powerful confrontation to the algorithm is not retreat, but a conscious navigation. The curators and Murphy have turned what feels like an onslaught of dark data into a meditation on human presence. The final intention is that we are not locked into the virus of the algorithm or the mnemonic of a fake; the exhibition serves to remind us that the digital hour is a realm we can still—with the older tool called empathy—humanize. As you step out into the real house, the world feels heavier, denser, more textured, and less perverse, and you walk away with an unexpected inheritance: the renewed trust in the analog power of the mind against the swarm.

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