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Malaysian posts fan anti-migrant sentiment with false Rohingya driving licences claim

News RoomBy News RoomOctober 5, 2026Updated:October 5, 20267 Mins Read
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In the age of instant sharing, a single image can travel faster than the truth. That is precisely what happened in Malaysia in late September 2026, when a fabricated news graphic began circulating widely on social media, claiming that the country’s Road Transport Department (JPJ) had proposed allowing Rohingya refugees to apply for driving licences. The graphic, which was dressed up to look like a legitimate breaking news bulletin, featured a photograph of JPJ Director-General Aedy Fadly Ramli speaking at a press conference, with Malay-language text declaring: “Breaking news: JPJ Proposes Allowing Rohingya to Obtain Driving Licences?” The caption on one Facebook post called it “the stupidest suggestion,” and the post quickly ignited angry comments from users who felt that the country was being too generous to refugees. Yet the entire story was false. The Malaysian authorities never made such a proposal, the photograph was taken from an unrelated event, and the claim was swiftly denied by both the transport department and independent experts. The episode is a stark reminder of how easily fear and resentment can be weaponised through disinformation, especially in a country where anti-migrant sentiment has been rising sharply and where the Rohingya have become a frequent target of online falsehoods.

The false graphic did not appear in a vacuum. It emerged at a time when Rohingya refugees in Malaysia were facing intense public hostility, fuelled by a wave of xenophobic rhetoric that rights advocates say is endangering an already vulnerable community. In June 2026, hundreds of thousands of people had signed an online petition calling for the removal of Rohingya refugees from Malaysia, claiming that their presence placed a burden on national resources and raised “security concerns.” The petition was eventually taken down, but not before it had given voice to a deep well of anti-refugee sentiment. Human rights groups responded by urging authorities to act against what they called “hate speech” directed at the Rohingya, warning that such language could incite violence and intimidation. The United Nations has documented that Rohingya make up about two-thirds of the roughly 190,000 Myanmar refugees and asylum seekers currently living in Malaysia, a persecuted Muslim minority who have fled violence and persecution in their home country. Against this backdrop, the false story about driving licences was not just a minor misinformation event; it was a match thrown onto dry kindling, reinforcing a belief that the government was somehow privileging refugees over citizens and stoking anger that had already reached a boiling point.

The timing of the fake news also coincided with another highly controversial development. In late September 2026, Kuala Lumpur began sending back thousands of Myanmar nationals from detention centres, claiming that they had agreed to “voluntary” repatriation. Rights groups immediately raised alarms, noting that returning people to Myanmar could place them in grave danger, especially Rohingya, who face persecution that many organisations describe as genocide. Both Malaysia and Myanmar remained vague about how many Rohingya were in that first group of returnees, leaving families and advocates in anxious uncertainty. It was in this charged atmosphere that the fabricated graphic about driving licences surfaced. The falsified news item seemed to tap directly into the raw nerve of public opinion: why should refugees be given the same rights as citizens when they are supposedly being sent back? The comment sections of the viral posts were filled with angry statements. “All Malaysians want them to be sent back to their home country, not be given driving licences,” one user wrote. Another complained, “If this continues, it is as if they are being given citizenship.” Such reactions show how a piece of disinformation can harden positions and make reasoned debate nearly impossible.

The authorities, however, moved quickly to dismantle the false claim. A reverse image search of the photograph used in the graphic traced it back to an official Instagram post by the Road Transport Department, dated February 10, 2025. The original photo showed the director-general at a press conference about a special Chinese New Year operation in Kuala Lumpur, with no mention of Rohingya or driving licences. The JPJ then issued a statement on September 24, 2026, in which it said it “strongly denies” having proposed allowing Rohingya to obtain driving licences. The department explained that the false graphic had been deliberately made to resemble an official news report, and it included examples of other social media posts sharing the same misleading content. It also said it had lodged a report with the Malaysian Communications and Multimedia Commission (MCMC) for further investigation. The speed of the denial was important, but the damage had already been done: thousands of people had seen the graphic, shared it, and formed opinions based on information that was completely untrue. When AFP reached out to the JPJ for additional comment, they did not receive a response by the time of publication, but the official statement alone was enough to confirm that the story was baseless.

Transportation experts also weighed in to clarify the legal reality. Law Teik Hua, the head of the Road Safety Research Centre at Universiti Putra Malaysia, explained that the requirements published by the JPJ clearly state that any foreign national applying for a Malaysian Learner’s Driving Licence must hold a valid passport. He pointed out that while a refugee may have documentation identifying them as a refugee, that documentation does not satisfy the legal requirement for a valid passport. Therefore, as current rules stand, Rohingya refugees are effectively precluded from applying for driving licences. Law added that if the government ever wanted to change this policy and allow refugees to obtain Malaysian driving licences, it would require a clear amendment to the relevant government policies and licensing requirements. His expert comment reinforced what the JPJ had already said: not only was the proposal not made, it was not even legally possible under existing rules. This kind of authoritative clarification is essential in fighting misinformation, but it often struggles to compete with the emotional power of a viral image and the political tensions that surround migration issues.

The false driving licence story is just one example in a longer pattern of disinformation targeting the Rohingya community in Malaysia. Similar false claims have been debunked before, including allegations about refugees receiving special welfare benefits, being given preferential treatment in housing, or threatening the country’s social order. Each falsehood reinforces a dehumanising narrative that portrays refugees as a burden, a threat, or a community that is unfairly privileged. Rights advocates have repeatedly warned that such misinformation is fuelling xenophobia and intimidation, making life even more difficult for people who have already fled persecution and suffering. In a country where the Rohingya have few legal rights and live on the margins of society, these attacks can have real consequences: they increase the risk of harassment, violence, and arbitrary detention, and they make it harder for refugees to access even basic services. The story of the fabricated driving licence graphic is therefore not just a cautionary tale about fake news; it is a reminder that words and images have power, and that when they are used irresponsibly, they can deepen divisions and cause genuine harm. The truth, in this case, is simple: Malaysia never proposed allowing Rohingya refugees to get driving licences. But the fact that so many people were ready to believe it says a great deal about the atmosphere of suspicion and anger that currently surrounds the treatment of refugees in the country, and about how urgently we need to promote understanding, compassion, and accurate information in the public sphere.

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