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‘1000 percent wrong’, ‘hilarious’: How David Farrar reacted to Nicky Hager’s new book

News RoomBy News RoomSeptember 22, 2026Updated:September 23, 20265 Mins Read
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The Battle Over Dirty Work: Hager’s Exposé and Farrar’s Fierce Defiance

The release of Nicky Hager’s latest investigative work has sent shockwaves through New Zealand’s political landscape, igniting a fierce war of words between the acclaimed journalist and the powerful figures he has targeted. Dirty Work: The Taxpayers’ Union and New Zealand’s Hard Right paints a damning portrait of political maneuvering, racial division, and strategic manipulation at the highest levels of conservative advocacy. At the center of this storm stands David Farrar, the right-wing pollster and former Taxpayers’ Union board member, who has responded with a mixture of outright denial, genuine outrage, and even amusement at what he considers the book’s more absurd claims. The controversy has thrust New Zealand’s shadowy world of political lobbying, polling, and media influence into the spotlight, raising uncomfortable questions about transparency, democratic accountability, and the role of well-funded advocacy groups in shaping public opinion and electoral outcomes.

Hager’s central thesis is both sweeping and provocative, arguing that the Taxpayers’ Union deliberately weaponized anti-Māori sentiment as a political tool, particularly during its aggressive Stop Three Waters campaign that began in 2021. According to Hager, this was not merely opportunistic rhetoric but a calculated strategy designed to shift the entire political discourse of the 2023 election campaign toward the right. The book portrays the organization as a sophisticated machine for manufacturing outrage, generating donations, and advancing a hard-right agenda through carefully orchestrated public campaigns. Hager identifies Jordan Williams and David Farrar, the organization’s co-founders, along with Hobson’s Pledge, a sister organization established by former National Party leader Don Brash, as the key architects of this political project. The narrative that emerges is one of deliberate racial polarization, where Māori issues were cynically exploited to energize conservative voters and undermine support for progressive policies.

Perhaps the most explosive allegation leveled against Farrar concerns his alleged access to the National Party’s private election database. Hager claims that Farrar, described as Williams’ most influential collaborator, went beyond his role as a pollster to actively plan the Taxpayers’ Union’s anti-capital gains tax campaign before the 2020 election. The accusation suggests that Farrar used his privileged access to target mailouts specifically to wealthy National and ACT voters, leveraging sensitive party data for the benefit of the advocacy group. Farrar’s response was immediate and unambiguous, rejecting the claim with remarkable intensity. “It’s totally, 1000 percent wrong, absolutely wrong,” he insisted, his voice carrying the weight of genuine indignation. He went further, expressing outrage that Hager would publish such an allegation without verification, and using this specific claim to attack the broader credibility of the entire book, suggesting it contains other demonstrably false assertions that undermine its overall integrity.

The internal dynamics of the Taxpayers’ Union come under scrutiny in Hager’s account, particularly regarding a reported conflict in 2022 over the organization’s strategic direction. According to Hager, Farrar pushed aggressively for the Stop Three Waters campaign to place greater emphasis on Māori issues, a move that triggered resistance from staff who believed the organization should stay focused on its core mission of tax rates and economic policy. The book alleges that Farrar and the board ultimately prevailed, resulting in a shift of the mission statement away from taxes and transparency toward a broader focus on accountability, a change that Hager interprets as legitimizing a move toward race-based politics. Farrar categorically rejects this characterization, insisting that if internal debates occurred, they were normal organizational discussions, and that he was actually more cautious about engaging with Māori issues than his critics suggest. He dismisses the account as a distortion of what were routine policy disagreements, not the calculated racial pivot that Hager describes.

Hager’s critique extends to the relationship between the Taxpayers’ Union and Farrar’s polling company, Curia Market Research, which produces the widely publicized Taxpayers’ Union-Curia political poll. The book raises troubling questions about transparency and accountability, noting that the arrangement between a lobby group and a polling firm creates worrying conflicts of interest, particularly given the National Party’s connections to all parties involved. The lack of transparency about who funds these polls and the intertwining of lobbying, polling, and party politics represents, in Hager’s view, a serious threat to democratic integrity. Farrar’s response to this criticism was dismissive, calling the allegations “hilarious” and insisting there was no deliberate strategy or conspiracy. He pointed out that other lobby groups, such as Infrastructure New Zealand, also fund political polls, suggesting his arrangement was merely standard practice rather than a sinister plot. His dismissal of the concerns as laughable reveals a fundamental disagreement about what constitutes appropriate transparency in political polling.

The media’s role in enabling what Hager sees as problematic political influence comes under sharp attack in the book. Hager criticizes journalists for treating Farrar and Williams as independent experts rather than partisan operatives, noting that both have been interviewed extensively and often uncritically by mainstream media outlets. He points to Radio New Zealand’s history of interviewing Farrar approximately 600 times since 2007, describing this as astonishing coverage for someone who is fundamentally partisan. Hager argues that media labels such as “polling company maestro” and “anti-waste campaigner” obscure the political nature of these figures, presenting them as neutral commentators when they are actually deeply embedded in right-wing political networks. This critique strikes at the heart of New Zealand journalism’s claims to objectivity and balance, suggesting that the media has been complicit in laundering political advocacy as independent expertise. The Taxpayers’ Union has responded by characterizing the entire book as a “full frontal attack,” while Farrar dismisses Hager as being on the “hard left of politics” who simply dislikes successful right-wing lobby groups. This clash between journalist and subject reveals the increasingly polarized nature of New Zealand political discourse, where accusations of bias and manipulation flow in both directions, and where the line between reporting and advocacy has become increasingly blurred.

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